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Select Ideal sites to establish service centers at the level of a village can also be a good assistant for the villagers order to quick and convenient access to these services. If the distributions of rural services do not commensurate with the needs of residents will cause a lot of problems in regional system. Therefore, the problem of this research will form the main stream is, “evaluation of suitable zones for create of rural social service centers in lami rural district of Ahvaz”. This study from to goal is a kind of theoretical research, application and in terms of the nature and method of analysis and description. Data collection was carried out in two forms questionnaires completed by 30 expert rural affairs and general population and housing census data 1390. Also were used AHP analytic hierarchy process model and the ideal point method IPM for achieving the research objectives. Data analysis was carried out by in the application media of ArcGIS10.4.1 media and Expert Choice and Excel. The results show that the parameters of study, criteria for access to services sanitary and treatment with a 0/196 percent, to be allocated most score as well as population density criteria, access to infrastructure and access to educational and cultural services are important in later stages. A map overlay criterion indicates that the village of rural district lami, daghagheleh village is the perfect situation for create of rural social service centers and rural development. From calculation of the ideal point method it can be concluded that villages of jassanieh bozorg and daghagheleh, with amounts of 0/0070, 0/0246 have the least value Si+ and became known as the most developed villages in the district lami. Likewise three shaeimott with amounts of 0/0977 have the highest value Si+ and became known as the most disadvantaged rural villages in terms of and rural facilities.

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Introduction: Mosques and bazaars are essential components of an Islamic city. The close relationship between them has historically led to the correlation of traditional Iranian society's economic power and spiritual power. Therefore it has played a significant role in the history of Iran in the Islamic era. Consequently, mosques have been of great importance in Islamic architecture. Another significant feature of the Islamic city, namely the bazaar, as the economic arm of the traditional Iranian society, has always had a close relationship with the mosques due to its proximity to mosques and mosques' influence in the context of traditional Iranian bazaars.
Methodology: This research is based on descriptive-analytical research method and studying the architectural features of Bazaar (Tabriz Grand Bazaar and Qaysari Bazaar of Isfahan) and reviewing travelogues and maps, documents related to Bazaar mosques of the two cities and analyzing them, and they have been compared. The research's main question is how the hierarchy of entering the mosque of Tabriz Grand Bazaar and Qaysari Bazaar of Isfahan was done? Furthermore, what are the differences in the input hierarchy?
Results: The present study tries to examine the role of these mosques in the traditional Iranian society and by examining and analyzing the mosques of the two important bazaars of Iran, mainly the mosques of Tabriz Grand Bazaar and Qaysari Bazaar of Isfahan, for discussing the different roles of these two types of mosques. The motivation for choosing these two bazaars is Tabriz and Isfahan's historical background as cities, both of which have been the capitals of Iran at different times. And according to the role of the bazaar and their mosques in the capital of Islamic governments, the differences between the two classifications have been discussed.
Conclusion: A comparative study of the mosques of Tabriz Grand Bazaar and Qaysari Bazaar of Isfahan (as Shiite mosques) shows the reasons for the difference in mosques' hierarchy bazaars is the difference in the role of these mosques in traditional Iranian society. Studies show that Tabriz's conditions during the Qajar period (as the crown prince of Iran) and Isfahan during the Safavid period (as the capital of Iran) are similar, and these conditions create similarities in the bazaar mosques of these two cities during this period. This shows the critical role of bazaar mosques in traditional Iranian society.
 

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Introduction:
Colors are one of the elements whose symbolic meaning must be considered in such a way that the inner meaning of Islamic architecture and art can be understood. Therefore, the purpose of this study is to identify the components affecting the mystical reading of the colors used in Nasir al-Molk Mosque and to investigate the effect of each of them on the spiritual and mystical states of the worshiper.
Methodology:
Using descriptive-survey research method, first the concept of color and its place in mosques is defined. Then the physical characteristics of color in Nasir Al-Molk Mosque in Shiraz have been studied. In the second step, by examining the theoretical foundations and reviewing the research backgrounds, the variables affecting the mystical reading of color in this mosque were identified and selected by a group of experts using the Delphi technique. Then, the questionnaire based on research variables was distributed among 250 architecture students and analyzed using structural equation modeling. Finally, the colors of each part of the mosque and the mystical states affected by the colors are examined and matched, according to the different movement patterns of the worshiper.
Results:
The color palette of Nasir Al-Molk Mosque tiles is very diverse and warm colors are more visible. According to the path coefficients of each of the indicators, the "kinetic hierarchy" has a greater impact on the mystical reading of color.
Conclusion:
The Muslim architect has reduced the color and variety of colors in the construction of this mosque, wherever there is a need to stop and think and monitor her condition (such as the entrance space and the eastern porch).  Where the believer must find the freshness and freshness necessary to be present before God (such as the porch and the nave), she has used various and happy colors. Therefore, by using color in the prayer path of the worshiper, the architect connects the two spaces "material and noisy outside" and the space "spiritual and spiritual inside the mosque" and promotes spirituality in the worshiper.